January 25, 2026

Apologetics and Irenics then seem to have good Biblical support with the understanding that immorality is not on the table as a viable option for Christian debate. Polemics is slightly more controversial. There are several reasons for this which we will outline and then address. The first reason polemics may be problematic is that it has a reputation for being contest driven. That is, polemicists are not interested in seeking truth but rather winning an argument by any means necessary. This Machiavellian approach is clearly not consistent with Christian morality as Christian’s are called to speak the truth in love. Second polemics is closely associated with character attacks on the opponent. We call this an ad homonym argument, and it is a well-known fallacy. We can however understand how this fits with wining an argument at any cost. Finally, polemics are typically associated with a highly aggressive approach. This is problematic for a few reasons. First biblically we are commanded that when defending faith or answering an opponent we must do so with gentleness and respect, with a view toward their conversion 1 Pet 3:16 and 2 Tim 2:25-26. Second an aggressive approach is likely not only to put off your opponent but also make you appear mean or hurtful thus pushing anyone who hears your attack to defend the position you mean to diminish. 

Given all of this it’s easy to see why polemics is not always popular in debate or discussion in general and especially in discussions of religious truth. That said there are some passages and principles which we may want to consider before we dismiss a polemical approach completely. 

First of all there are times and places in scripture where inspired authors and even Jesus himself seem to not just share the truth but to specifically attack a wrong idea and sometimes even those who hold it. Probably the most famous is the book of 2 Corinthians in which Paul specifically takes aim in chapters ten through twelve at certain opponents of his and God’s in Corinth. Another similar example is found in Galatians where again Paul specifically goes on the attack against those who are insisting that to be a Christian one must observe Jewish practices like circumcision. In chapter five verse twelve Paul expresses his wish that these false teachers would emasculate themselves. These are not that only places. The book of Jude comes to mind as does Elijah and the prophets of Baal along with a few other examples from the Prophets. Many readers are probably already thinking of Jesus as well who in Mathew 23 calls the scribes and Pharisees hypocrites, whitewashed tombs and even sons of hell. Similarly, He responds to the Sadducees saying they know neither the scriptures nor the power of God in Matthew twenty-two verse twenty-nine. What can we take from these clear examples of polemics? We will consider this next time.

~ Kevin Cleary

January 18, 2026

Irenics as we mentioned last week is about finding common ground or even reconciliation. 

The first and most important question at least for a Christian is not just about effectiveness but also about morality. We want to ask what does the Bible say about a topic and how we should apply it. Many have pointed to 1Pet 3:15-16 as justification for apologetics and rightly so. Just because apologetics has a more positive reputation in religious and philosophical discussion that does not mean that people will appreciate your efforts to defend Christian faith, or any belief that they don’t agree with for that matter. I won’t say too much about that, I would like to move on to ask; Is there similar scriptural mandate for irenics and polemics? First lets consider Irenics:

I would suggest that the Bible contains both warnings and encouragement about seeking common ground. We are warned for example to “take no part in the unfruitful works of darkness” Eph 5:11. What about Paul warning the Corinthians not to be “unequally yoked with unbelievers. For what partnership has righteousness with lawlessness. Or what fellowship has light with darkness.” We would take these verses to indicate that there are some things we can’t be part of or endorse. We should then exercise care in our efforts at irenics that we don’t find ourselves compromising our faith. 

On the other hand, Paul in Athens sees an alter to “the unknown God” and uses this as a point of commonality. He is careful not to accept the premise that there are many Gods and that he is just going to tell them about another one. Rather he makes the point that the God they worshiped in ignorance is in fact the only one that actually exists. The account then becomes a good example for us to consider as it does serve as a positive example of irenics but done in a way that is righteous and honourable. A similar example can be found in Paul’s statement in 1 Corinthians 9:22; I have become all things to all people that by all means I might save some.” This sounds very much like an endorsement of irenics, so long as it is done with the understanding that some compromises can’t be made which Paul alludes to in the previous verse.

Irenics then can serve as a helpful tool when discussing or disagreeing about ideas. Often common ground allows us to have a starting point for the discussion. Looking for common ground may also settle some disagreements completely as we learn we didn’t disagree at all. On the other hand we must be sure that we are always honest and that we never compromise or give a false impression. 

With these things in mind we can go on to consider the most controversial of these approaches next week Polemics.

~ Kevin Cleary

January 11, 20206

I have never been a huge fan of boxing but I have seen enough to know that in a fight it’s important to not take damage yourself, further to inflict enough damage on your opponent that they are motivated to stop trying to inflict damage on you. Thus the old saying, that good offence is the best defence. 

While in many sporting contests this adage is held to such is not often the case in discussions of morality, social issues or religious issues. In these discussions defence is often believed to be the best offence and even then, we are sometimes uncomfortable with even the idea of offence. This is because of the risk of offence. 

The term apologetics means defence and so when we engage in Christian apologetics we are making a defence for what we believe as instructed by I Pet 3:15-16. There are other words which describe how we discuss issues beyond apologetics. These are Polemics and Irenics. Polemics is somewhat the opposite of Apologetics it can be described as an attack or refutation of the belief or practice of another. The aim of polemics is to critique an idea showing why it is wrong or inaccurate. Irenics on the other hand is the pursuit of commonality or reconciliation. When you seek common ground with an opponent you are practicing irenics. 

Of these rhetorical efforts Apologetics and Irenics are often viewed most favourably while Polemics is often cast in a more negative light. I would like to ask you to take some time to examine why we view things in this way? If we are missing out on an important aspect of persuasion and argumentation by not valuing polemics more than we do?

In subsequent notes we will define these terms further and seek the wisdom of scripture. I would like to challenge you this week to see if you can think of examples from the bible of people defending the truth (apologetics), seeking common ground (irenics), and attacking untruth (polemics). If you can find example what do they teach us about the value or danger of each approach?

~ Kevin Cleary

January 4, 2026

The New Atheist movement insisted that religion was not just useless but harmful. They painted with too broad a brush. It is true that some religious ideas are backward and damaging. This brings us to another factor which has contributed to the increase in interest in Christian faith. The rise of Islamic immigration and politicization, especially in Europe. 

We already noted the practice of female genital mutilation with Ayaan Hirsi Ali, this is just one example of the oppression of women in Islamic majority countries. Many other examples could be given. I understand there are moderate Muslims who have no interest in or desire to enforce every teaching of the Quran. Pew Research indicates that in secular western countries around 20% of Muslims are not moderates. Even among moderates’ research in France found that 70% of Muslim residents were in favour of nationally recognizing Sharia Law. Further the Quran allows for Muslims to conceal their beliefs if they feel there is some risk in sharing it openly. Further, 15% of Muslims in Britain and France believe that violence is sometimes justified in relation to faith. As with other areas touched on in this series of notes some debate could be had related to specific Muslim populations living in western countries. What is less debatable is the historical result in countries where Islam becomes a majority of the population. Most are aware of countries like Iran or more recently Lebanon or Nigeria where Islam has gained prominence. This has resulted in societal, economic, and quality of life issues as well as severe persecution of Christians. Gad Saad who teaches at McGill University in Montreal has recounted his escape from Lebanon with his family in several of his books. 

The increasing number of Muslims in western nations such as England, France and Sweden has brought some serious problems. This situation is not the primary aim of this note. But I would urge readers to get a Quran and see what it says. That aside, what can’t be denied is that a greater presence of devoutly religious people has caused some to consider religious truth and seek greater understanding. Certainly, Ayaan Hirsi Ali as mentioned above believes that in order to limit the influence of fundamentalist Muslims, Christianity needs to be embraced in greater numbers and by social institutions. No doubt the increase in Muslim immigration to the west coupled with the political action taken by some of those immigrants have caused some to look to Christianity. 

As with the other notes in this series the result for the Faithful is the same. We need to seek and save the lost. This includes both Muslims and those who are seeking greater religiosity due to the influence of Islam.

~ Kevin Cleary

December 28, 2025

In previous notes we have covered social media incidents which have been a boon to Christians faith. These have likely raised the general knowledge and perception of Christian faith in the broader culture. However, these events come at a time when other things are also impacting many people. Aggressive leftism (sometimes called Critical theory of just wokeness), notable individuals claiming Christian faith, The rise of fundamentalist Muslim influence and the waning popularity of the New Atheist movement. Ayaan Hirsi Ali is significant to both of these. Ayaan was considered part of the New Atheist cabal along with Richard Dawkins, Sam Harris, Christopher Hitchins, and Daniel Dennet. Granted Hirsi Ali was not so prominent as the so called “four horsemen.”  There is not sufficient time to fully discuss the lessening influence of New Atheism. 

For the purposes of this note it’s enough to consider that internal struggles over many of the hot button issues of the day caused division within the movement. Many atheists are strict materialists and as such they struggle to support the postmodern tone typical of many social movements. Political issues like immigration, LGBTQ plus agendas, law and order, and other matters have been divisive among unbelievers. 

Another of the key factors in the fall of New Atheism seems to be that while arguing against God the New Atheists offered little as an alternative. Science was raised as the solution for all man’s problems and the ultimate arbiter of truth. The problem is that science does not speak to most of the pressing issues of man. 

This weakening influence combined with the previously discussed growth of Christian apologetics in the public square has almost certainly been a positive for the general impression many have of faith. In other words its not a cool as it once was to be an Atheist. 

As with the previously mentioned points this creates a good opportunity for us to share the gospel. My prayer is that we will take every opportunity to connect with people and say even a few words that might get them thinking about who God is and what he had done.

~ Kevin Cleary